HOW TO FEED YOUR CHI 

HOW TO FEED YOUR CHI

WARNING!!!…..IF A TRADITIONAL SPIRITUALIST/DIBIA HAVE NOT BROUGHT DOWN AND FEED YOUR CHI UWA FOR THE FIRST TIME, PLEASE THIS MESSAGE IS NOT FOR YOU

BEFORE YOU START FEEDING YOUR CHI UWA, BY YOURSELF, A DIBIA WHO HAS OFO NDICHIE (ANCESTRAL STAFF) WILL DO MUST FEED YOUR CHI UWA FIRST BECAUSE THAT’S HIS JOB TO DO, BEFORE YOU START FEEDING YOUR CHI UWA BY YOURSELF…..maka ndi “I can do it myself”

This lecture is very important owing to people’s request and questions on chi and how they can know and feed their chi, after a traditional spiritualist must have done it for you

First to know your chi, it calls for union acknowledgement. We aren’t talking of knowing our chi by name, hence it’s not the necessary information here and doesn’t mean you know your chi. Due to the fact that your chi is a spirit which you need to acknowledge to be able to fulfill your destiny on earth , therefore there’s a need to establish the network for contact.

One may ask, why must I Acknowledge my Chi uwa

We owe spirits Appeasement and acknowledgement such as our spirit guard. This is very important to help the relationship and workforce. Because our Chi is the only force that stand for us in the spirit realm, presenting our matters before the gods and goddesses, answering all questions and cases leveled against us in the realm of spirits, he deserves our feeding, acknowledge and alignment

To do this, there is a need to set aside a sacred place (OBI OR ALTAR) for the communion with sacred items. This services, because it asked for perfection must be guided and supervised by a priest or priestess.

This is why you must visit a spiritual home to let him or her know what you want. When you do, don’t get deceived by an ofeke priest or priestess. You may wonder who is an ofeke priest or priestess?

He/she is no other person if not those who joined the chorus for the sole benefits of making money and to earn a living. Such a person must lack the spiritual mandate to initiate the movement, the bond between human and the spirits.

Why?

It’s because they don’t have OFO NDICHIE and spirits does not know him like a Shepherd knows his flock neither does he know the spirits as a sheep knows the voice of his owner. These are Ofeke priest and priestess, FAKE Ezenwanyi and Dibias on social media.

Have nothing to do with such people. He may choose to do a chi temple for you using an ogirisi leafs, nzu, palm oil, edo, yam, palm wine, etc and say, you are given your chi food.

When he has done these which might take place at his home or at your home, because it’s done on a corner somewhere at the compound, he will ask you to park them and drop on a road path in morning.

This is not CHI temple and can’t be the issue of the moment. For those of you who have earlier had such experience believing they have done their chi.
Keep reading as I lead you to the land of wisdom saying the truth we know.

When you visit a spiritualist/priest/priestess for Chi institution. He will ask you to go and return on an appointed day for the ritual exercise. As you go, he will take time to engage you on a spiritual consultation. During this period of consulting, he has to plead to your chi as a mediator. When your Chi accept and appear, he will announce materials which must be available in the Feeding of Chi or tell you how much it will cost for the necessary items

This simply tells us that it’s not same materials that are been used for every person. Never, hence our destiny aren’t the same. Therefore your chi might say to him/her, messenger, you should know that its not me alone that has to be here. We are many who has hands in his head, making sure he stand and perfect the purpose of his/earthly coming.

Here are agwu, Ngwu, ora, akpu ogwu bi na mmiri, inyima (the above names are certain spirits that leaves and work in tree plants), ndi ichie (ancestors) Aja ani etc.

Haven heard all these, the dibia has to go and look for these plant trees to add each on the temple for a representative.
He will request to add eagles feather for you or not because everyone has the symbol of greatness – onye o bula tulu Ugo bia uwa.

That’s why the white spotless eagle feather must be present at the bank of Ikenga.

The Ikenga is the image that has two horns inside the temple. Because your spiritual ignorant has given rooms to so many spirit bodies, which made them to torment you on Eke, Orie, Afo and Nkwo days (every day).

We use 4 cowries to pay prices which you might owe any spirit of Eke, Orie, Afo and Nkwo.

Because your ways have been blocked and for future, there must be a need for your chi to fight for you, we have to put two axe blade. The axe blade opens doors for you day and night, cutting all powers that might fight and stand on your ways. These are instruments that your chi required.

Our people would say. Chi gbo ogu!

Because bell doesn’t fear anything at anytime (mgbirigba anaghi atu ujo), it’s added so that you ring in the ear of people day and night. None can’t stop that which is unstoppable.

You come to nzu and see two nzu which stand both sides. Nzu symbolizes light. Because our chi works hard bringing lights on our path, we have to give them nzu on their way going and coming back.

Placing an egg before them so that any spirit that comes with an attack at anytime have a hold up. We say, we have given you meat (anyi emere unu anu). We use the egg also to please all forces that have felt bad against us (were ya bu akwa kpee udo obi). This is why the egg can be replaced and must be replaced each time it break apart knowingly or unknowingly.

When the priest are done with all these Craft, he now await the D-day.

When you come, he now bring the temple out and have to present to you another nzu, edo and a kolanut. These are used to say prayers, reactivating the connections. A chick will be given which you shall use to cleanse the temple and give back to the shrine which beard witnesses to this great event.

Finally, you will be given a male and female fowl as the case maybe. Sometimes, it might only require only a female fowl or male. The blood shall be used to unify the covenant (ogbugba ndu).

This blood covenant makes it possible for your chi to stay closer to you and have to answer whenever you call this is the stage you will understand how powerful traditional practice is.

Get a seed of alligator pepper, use it to cleanse your body with right hand, when you are done, throw it way. Repeat same exercise with your left hand.

Get another seed with your right hand and cleanse the body of the oku chi saying, I WELCOME MY INCARNATOR WITH ALL FORCES WORKING FOR MY GOOD AND IN LINE WITH MY DESTINY NOT ANY OTHER SPIRITS CONTRARY TO THIS MISSION.

Haven said these touching the alligator pepper on the body, throw away.

Count 7 seed of alligator pepper and insert in your mouth. DO NOT EAT OR SWALLOW YET!

Get a seed of kolanut which you must have washed before now. Hold it with your right hand, if you haven’t done the Okpesi chi in the shrine, perhaps the Okpesi chi was sent to you. Hold the live fowl be it male or female or both (guard must have to be given from your spiritualist/priest/priestess).

Say prayers….. (prayer guide ought to be given as well. Ask your spiritualist what to say and how to pray your chi).

When you are done with the chi as directed by your spiritualist.
Collect nzu and say prayers too.
Collect edo and say prayers.

Get a cup of drink from any drink you bought, say prayers.
(Ritual prayers must be given by your spiritualist).

When you’re done with prayers, eat the alligator pepper and splash 7 times on your Okpesi Chi.

Haven done these, let them know that you are going to cook so that all of you shall eat today and be happy for each other as workers. That you all deserve a celebration this very ceremonial day.

(happily leave the temple to your kitchen).

Now, if you are married, your wife or husband may help cook it. Your maiden can as well.

BE WARNED!!, A WOMAN IN HER MENSTRUAL CYCLE SHOULD NOT TOUCH NOR HELP PREPARE THE MEAL BUT CAN EAT IT WHEN FOOD IS READY.

IF YOU ARE A WOMAN, THIS RITUAL SHOULD NOT BE DONE IF YOU ARE ON YOUR MONTHLY PERIOD, AFTER YOUR MONTHLY FLOW PLEASE CLEANSE YOURSELF AND INVITE A MAN TO ASSIST YOU WITH THE PROCESS. YOU MUST HAVE TO WAIT UNTIL IT’S OVER. YOU WILL THEN HAVE TO PERFORM THE CEREMONY.

While preparing the meal, you may choose to cook the yam water porridge, or pounded yam white soup (nsala). Whichever be your choice, cook. Use all ingredients as it pleases you ( but oil shouldn’t be involved, according to tradition)

When the food is still on fire, be careful not to test it first. As a cook, add normal salt, pepper, maggi, onion, oil, etc so that you won’t want to test if this is enough or the other is enough. This shall help you abstain from testing the food prior to your chi.

When the food is ready, collect one or two cuts of the yam or little of the pounded yam. Collect the liver, head and one of the arms of the fowl (arm of a fowl is the wing) and one leg: add little sauce.
Keep all to get cool!

When it get cool, take them back to the temple, touch the bell on the Okpesi chi.
Make it ring 4 times.

Say…….welcome back my people for the food is ready!

Get the yam and be scattering in piece, given to them, dropping on the Okpesi chi saying positive prayers. While doing all these, make sure you put a smiling face. As you give them, eat also!

Saying…oriko mmuo na mmadu – celebration, sharing of the spirits and human thus we are one in body and spirits. The agreement called for oneness and that’s why we are here today.

Renewal is the keyword and that’s our point of initiation and ceremony. As I am Happy doing what am doing, given and eating with my chi and ndi uwa (incarnator and my realms), may we all be Happy to help this mission.

Keep your relationship intact, hiding nothing from me henceforth, eat to have strength to fight my course. As I give unto you today from my little and knowingness, may it never be count unto me as error, even when I do it right or wrong.

I pray you all spirits present today to witness this great event to please put a smiling face unto my face henceforth.
(while these prayers are going on, make sure the meats and food are been shared and eat to your fullness as well).
Continue praying in line as spirits guide.

When you are done with the prayer’s, allow the candle wax and incense to burn down on their own.

Share rest of the food to whosoever that’s willing to eat. Be careful not to force anybody to eat. Remember, Come Chop Is Not Come Work!

May the gods and goddesses accept your prayers as it pleased your chi.
ISEEEEEEEEE.

After reading this article please endeavor to go back and acknowledge your Chi for things to start moving well in your life.

YAGAZIERE NWOKE, MA GAZIERE NWANYI